Usually Stamped A-2 or A-4: A-2 & A-4 Stainless Steel alloy with chromium and nickel: All sizes thru 20mm: N/A: 210 Min. 450 Typical 500 Min. 700 Typical Tensile Strength: The maximum load in tension (pulling apart) which a material can withstand before breaking or fracturing. Mark 2:20, CSB: 'But the time will come when the groom will be taken away from them, and then they will fast on that day.' ⇑ See verse text ⇑ Here, in the initial days of the ministry in Galilee, Jesus makes His first allusion to the fact that He will one day leave His followers behind.

1. Marked 2 2 5 2011
2. What Is 5.2.2

Many countries have standardized the labeling of fertilizers to indicate their contents of major nutrients.^[1][2] The most common labeling convention, the NPK or N-P-K label, shows the amounts of the chemical elementsnitrogen, phosphorus, and potassium.

Common labeling conventions[edit]

The NPK analysis label[edit]

Fertilizers are usually labeled with three numbers, as in 18-20-10, indicating the relative content of the macronutrients nitrogen (N), phosphorus (P), and potassium (K), respectively.

More precisely, the first number ('N value') is the percentage of elemental nitrogen by weight in the fertilizer; that is, the mass fraction of nitrogen times 100. The second number ('P value') is the percentage by weight of phosphorus pentoxideP
₂O
₅ in a fertilizer with the same amount of phosphorus that gets all of its phosphorus from P₂O₅. The third number ('K value') is analogous, based on the equivalent content of potassium oxideK
₂O.^[3]

2d and 3d animation software free download. For example, a 15-13-20 fertilizer would contain 15% by weight of nitrogen, and the same amounts of phosphorus and potassium as a mixture of 13% by weight of P
₂O
₅, 20% K
₂O, and 67% of some inert ingredient.

Other labeling conventions[edit]

https://truekup982.weebly.com/ishowu-instant-advanced-1-3-0.html. In the U.K., fertilizer labeling regulations allow for reporting the elemental mass fractions of phosphorus and potassium. The regulations stipulate that this should be done in parentheses after the standard N-P-K values, as in '15-30-15(15-13-13)'.^[4]

In Australia, macronutrient fertilizers are labeled with an 'N-P-K-S' system, which uses elemental mass fractions rather than the standard N-P-K values and includes the amount of sulfur (S) contained in the fertilizer.^[5] Hannstar k mv 4 94v 0 manual.

Converting nutrient analysis to composition[edit]

The values in an NPK fertilizer label are related to the concentrations (by weight) of phosphorus and potassium elements as follows:

• P
  ₂O
  ₅ consists of 56.4% elemental oxygen and 43.6% elemental phosphorus by weight. Therefore, the elemental phosphorus percentage of a fertilizer is 0.436 times its P value.
• K
  ₂O consists of 17% oxygen and 83% elemental potassium by weight. Therefore, the elemental potassium percentage is 0.83 times the K value.

The N value in NPK labels represents actual percentage of nitrogen element by weight, so it does not need to be converted.

So, for example, an 18−51−20 fertilizer contains by weight

• 18% elemental nitrogen,
• 0.436 × 51 = 22% elemental phosphorus, and
• 0.83 × 20 = 17% elemental potassium.

As another example, the fertilizer sylvite is a naturally occurring mineral consisting mostly of potassium chloride, KCl. Pure potassium chloride contains one potassium atom (whose atomic mass is 39.09 g/mol) for every chlorine atom (whose atomic mass is 35.45 g/mol). Therefore, pure KCl is 39.09/(39.09 + 35.45) = 52% potassium and 48% chlorine by weight. Its K value is therefore 52/0.83 = 63; that is, a fertilizer that gets all its potassium from K
₂O and has the same potassium contents as pure KCl would have to be 63% K
₂O. Fluid browser watch more learn more 1 6. Pure KCl fertilizer would thus be labeled 0-0-63. Since sylvite contains other compounds that contribute no N, P, or K, it is usually labeled 0-0-60.

NPK values for commercial fertilizers[edit]

NPK values for various synthetic fertilizers^[6][edit]

• 15-00-00 Calcium nitrate
• 21-00-00 Ammonium sulphate
• 30-00-00 to 40-00-00 Sulfur-coated urea (slow release)^[7]
• 31-00-00 Isobutylidenediurea (~90% slow release)^[7]
• 33-00-00 to 34-00-00 Ammonium nitrate
• 35-00-00 Ureaform (~85% slow release, sparingly soluble ureaformaldehyde)^[7]
• 40-00-00 Methylene ureas (~70% slow release)^[7]
• 46-00-00 Urea (U-46)
• 82-00-00 Anhydrous ammonia
• 10-34-00 to 11-37-00 Ammonium polyphosphate
• 11-48-00 to 11-55-00 Monoammonium phosphate
• 18-46-00 to 21-54-00 Diammonium phosphate
• 13-00-44 Potassium nitrate
• 00-17-00 to 00-22-00 Superphosphate (Monocalcium phosphate monohydrate with gypsum)
• 00-44-00 to 00-52-00 Triple superphosphate (Monocalcium phosphate monohydrate)
• 00-00-22 Potassium magnesium sulfate (K-mag)

NPK values for mined fertilizer minerals[edit]

• 11-08-02 to 16-12-03 bird guano^[8]
• 00-3-00 to 00-8-00 Raw Phosphate Rock (would be 00-34-00 if it were soluble)^[9]
• 00-00-60 Potassium chloride
• 00-00-19 Kainite
• 00-00-17 Carnallite

NPK values for biosolids fertilizers and others[edit]

• 09-00-00 dairy manure^[10]
• 01-00-01 horse manure^[10]
• 03-02-02 poultry manure^[10]
• 04-12-00 Bone meal
• 05-05-06 Fish blood and bone ^[11]
• 06-02-00 Milorganite

See also[edit]

References[edit]

1. ^Chambers, Albert; Sally Rutherford (27 November 2007). 'Voluntary Standards for the Fertilizer and Supplements Industry'. Retrieved 3 February 2010.
2. ^'Draft Code of Practice for Fertilier Description and Labeling'. Fertilizer Industry Federation Association (FIFA). 15 September 2008. Retrieved 3 February 2010.
3. ^[1] 22 October 2014
4. ^UK Fertilizers Regulations 1990, Schedule 2 Part 1, Para. 7.
5. ^'National Code of Practice for Fertilizer Description & Labelling'(PDF). Australian Government Department of Agriculture, Fisheries and Forestry. Archived from the original(PDF) on 28 February 2015. Retrieved 27 October 2014.
6. ^NPK (Fertilizer)
7. ^ ^abcdJ. B. Sartain, University of Florida, 'Food for turf: Slow-release nitrogen', Grounds Maintenance
8. ^Bat and seal guano are lower in fertilizer value than bird guano. see Guano
9. ^George Rehm; Michael Schmitt; John Lamb; Gyes Randall; Lowell Busman (2002). 'Understanding Phosphorus Fertilizers'. University of Minnesota Extension Service.
10. ^ ^abcfrom 'Average total N, ammonium N, phosphate and potash content of manure at the time of land application' in Animal Manure As a Plant Nutrient Resource, Bulletin ID-101 (Reviewed 02/05/01), Cooperative Extension Service, Purdue University. West Lafayette, IN 47907 'Archived copy'. Archived from the original on 12 March 2012. Retrieved 28 October 2014.CS1 maint: archived copy as title (link)
11. ^Organic Fish, Blood and Bone Feed - Harrod Horticultural (UK)

Mark 2:5-12. When Jesus saw their faith

Marked 2 2 5 2011

— The faith of the bearers of the paralytic, as well as of the paralytic himself, manifested by their making these extraordinary efforts to bring him to Jesus, he had compassion on the afflicted person, and, previously to his cure, declared publicly that his sins were forgiven. But there were certain of the scribes, &c. — See whence the first offence cometh! — As yet not one of the plain, unlettered people, were offended. They all rejoiced in the light, till these men of learning came, to put darkness for light, and light for darkness. We to all such blind guides! Good had it been for these if they had never been born. O God, let me never offend one of thy simple ones! Sooner let my tongue cleave to the roof of my mouth! These scribes, hearing what Christ said, were exceedingly provoked. And though they did not openly find fault, they said in their own minds, or, perhaps, whispered to one another, Why doth this man thus speak blasphemies? — “The word βλασφημια, blasphemy, in profane writings, signifies slander, calumny, or any kind of opprobrious language. But in Scripture it denotes opprobrious speeches against God’s being, attributes, or operations, such as when we ascribe to God the infirmities of men, or to men the perfections and operations of God; it signifies also irreverent speeches, addressed immediately to God, such as when we curse God, as Job’s wife desired him to do.” — Macknight. The meaning of the word here is, Why doth this fellow arrogantly assume to himself what belongs to God? a sense which it has 16:65, and in other passages. These Pharisees and teachers of the law, being ignorant of our Lord’s divinity, thought he was guilty of blasphemy in pretending to forgive the man his sins, because it was an assuming of what God had declared to be his incommunicable prerogative, Isaiah 43:25. Whereupon Jesus, knowing all that passed, immediately reasoned with them on the subject of their thoughts, by which he gave them to understand that it was impossible for any thought to come into their minds without his knowledge, and consequently proved himself to be endued with the omniscient Spirit of God. He next demonstrated, by what he said to them, that the power he claimed did really belong to him, demanding, Whether is it easier to say — Namely, with authority, so as to effect what is said; Thy sins be forgiven thee, or to say, (to command, as the word ειπειν often signifies,) Arise and walk — That is, whether is easier, to forgive sins, or to remove that which is inflicted as their punishment? The Pharisees could not but be sensible that these things were one and the same, and therefore they ought to have acknowledged that the power which did the one could really do the other also. If it be objected to this, that the prophets of old wrought miraculous cures of diseases, but never claimed the power of forgiving sins, neither could claim it; the answer is, that the cases are widely different; none of the prophets ever pretended to work miracles by his own power, as Jesus did. The Pharisees making no answer, Jesus, without troubling himself any further, (except to tell them, that what he was about to do would demonstrate his power on earth to forgive sins,) turned to the paralytic, and bade him rise up and carry away his bed. And the words were no sooner pronounced, than the cure was accomplished: the man was made active and strong in an instant. He arose, took up his bed with surprising vigour, and went off, astonished in himself, and raising astonishment in all who beheld him. The Pharisees indeed, it seems, were only confounded; but the rest of the people were not only struck with amazement, but affected with a high degree of reverence for God, and admiration of his power and goodness, glorifying him, and saying, We never saw it on this fashion!2:1-12 It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.Their faith - Their confidence or belief that he could heal them.

What Is 5.2.2

Son - Literally, 'child.' The Hebrews used the words 'son' and 'child' with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. https://bestefile701.weebly.com/menubar-stats-2-1-download-free.html. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his 'compassion,' to inspire confidence, and to assure him that he would heal him.

We never saw it on this fashion - Literally, 'We never saw it so.' We never saw anything like this.

5. When Jesus saw their faith—It is remarkable that all the three narratives call it 'their faith' which Jesus saw. That the patient himself had faith, we know from the proclamation of his forgiveness, which Jesus made before all; and we should have been apt to conclude that his four friends bore him to Jesus merely out of benevolent compliance with the urgent entreaties of the poor sufferer. But here we learn, not only that his bearers had the same faith with himself, but that Jesus marked it as a faith which was not to be defeated—a faith victorious over all difficulties. This was the faith for which He was ever on the watch, and which He never saw without marking, and, in those who needed anything from Him, richly rewarding.

he said unto the sick of the palsy, Son—'be of good cheer' (Mt 9:2).

thy sins be forgiven thee—By the word 'be,' our translators perhaps meant 'are,' as in Luke (Lu 5:20). For it is not a command to his sins to depart, but an authoritative proclamation of the man's pardoned state as a believer. And yet, as the Pharisees understood our Lord to be dispensing pardon by this saying, and Jesus not only acknowledges that they were right, but founds His whole argument upon the correctness of it, we must regard the saying as a royal proclamation of the man's forgiveness by Him to whom it belonged to dispense it; nor could such a style of address be justified on any lower supposition. (See on [1407]Lu 7:41, &c.).

See Poole on 'Mark 2:1'When Jesus saw their faith,. The faith of the sick man, and his friends, who seemed confident, that could they get at Christ, a cure would be wrought: the faith of the one appears in suffering himself to be brought in such a manner, under so much weakness; and with so much trouble; and of the other in bringing him, and breaking through so many difficulties to get him to Christ.

He said unto the sick of the palsy, son, thy sins be forgiven thee; pointing and striking at the root of his disorder, his sins. Christ calls him son, though, in this afflicted condition a person may be a child of God, and yet greatly afflicted by him; afflictions are not arguments against, but rather for sonship: 'for what son is he whom the Father chasteneth not?' He scourgeth every son whom he receiveth, and by chastising them, dealeth with them as with sons; and such as are without chastisement are bastards, and not sons, Hebrews 12:6, yea he calls him a son, though a sinful creature, and who had not, as yet, until these words were spoken by Christ, any discovery and application of pardoning grace unto him: he was a son of God by divine predestination, being predestinated to the adoption of children: he was a son by virtue of the covenant of grace, he was interested in, as appears by his enjoying pardon of sin, a blessing of it; which runs thus, 'I will be their Father, and they shall be my sons and daughters', 2 Corinthians 6:18. He was one of the children which were given to Christ as in such a relation: and for the sake of whom Christ was now a partaker of flesh and blood, and in a little time was to die for them, in order to gather them together, who were scattered abroad. The blessing Christ conferred on this poor man is of the greatest consequence and importance, forgiveness of sin: it is what springs from the grace and mercy of God; it is provided in a promise in the covenant of grace; Christ was sent to shed his blood to procure it, in a way consistent with the holiness and justice of God; and this being done, it is published in the Gospel, and is a most considerable article in it, and than which, nothing can be more desirable to a sensible sinner: and blessed are they that are partakers of it, their sins will never be imputed to them; they will never be remembered more; they are blotted out of God's book of debts; they are covered out of his sight, and are removed as far as the east is from the west, even all their sins, original and actual, secret or open, of omission, or commission; See Gill on Matthew 9:2.

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.



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